| Title | L'intelligence et la pensée. Grand commentaire du De anima, III. Traduction, introduction et notes par Alain de Libera |
| Type | Monograph |
| Language | undefined |
| Date | 1998 |
| Publication Place | Paris |
| Publisher | Flammarion |
| Categories | Psychology, Commentary, Aristotle |
| Author(s) | Averroes , |
| Publisher(s) | |
| Translator(s) | Alain de Libera |
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| Title | Response |
| Type | Article |
| Language | German |
| Date | 1997 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 7 |
| Issue | 1 |
| Pages | 153–155 |
| Categories | Psychology, Commentary, Transmission |
| Author(s) | Alfred L. Ivry |
| Publisher(s) | |
| Translator(s) |
| Herbert Davidson's critique of my thesis regarding the relation between Averroes' Middle and Long commentaries on De anima contrasts my reading and translation of Middle Commentary passages with his own. I leave it to the informed reader to judge whether one translation is more "neutral" than the other, excluding the specific denotation which I give to šarḥ, which is the point at issue. |
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| Title | L'intelligence et la pensée. Grand commentaire du De anima, III. Traduction, introduction et notes par Alain de Libera |
| Type | Monograph |
| Language | undefined |
| Date | 1998 |
| Publication Place | Paris |
| Publisher | Flammarion |
| Categories | Psychology, Commentary, Aristotle |
| Author(s) | Averroes , |
| Publisher(s) | |
| Translator(s) | Alain de Libera |
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| Title | Response |
| Type | Article |
| Language | German |
| Date | 1997 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 7 |
| Issue | 1 |
| Pages | 153–155 |
| Categories | Psychology, Commentary, Transmission |
| Author(s) | Alfred L. Ivry |
| Publisher(s) | |
| Translator(s) |
| Herbert Davidson's critique of my thesis regarding the relation between Averroes' Middle and Long commentaries on De anima contrasts my reading and translation of Middle Commentary passages with his own. I leave it to the informed reader to judge whether one translation is more "neutral" than the other, excluding the specific denotation which I give to šarḥ, which is the point at issue. |
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